Sienna, Noam. “A Rainbow Thread: Queer Jewish Texts from the First Century to 1969”, Print-O-Craft, 2019.
An Infinite Rainbow
I first heard of “A Rainbow Thread” via a friend who told me he had just ordered a copy and while my friend gave me no details aside from this book Jewish and gay, I went ahead and wrote to the publisher to get a review copy. When the book arrived I was first astounded by the 425 page length and then by the tremendous amount of research that it must have taken to compile such a book. Writer Noam Sienna tells us that the book maintains a balancing act between “LGBTQ Jewish history as an infinite rainbow, with no beginning or end, and with no clear boundaries between its different facets” (great analogy and the fact that there is “a thread: a continuity that links our lives, our joys, and our struggles today to an ancestral heritage in the past and to our inheritors in the future.” Sienna does not see history as a march toward a universal goal. Rather he sees it as processes that are made up of connections, interruptions, and innovations. While we cannot push who we are on those who came before us but we also cannot ignore their history that has become some of our behaviors and shared practices; traditions that take stories to other places and times, and that are often relevant in our lives today.
I can imagine Sienna going through the history of the Jews looking for examples to back his thesis and to find so much (that many of us never thought about— my adult life has been consumed by my wanting to find a way to preserve the LGBT Jewish literary canon so that the wealth of information it holds can be shared by everyone. Yet with all the work that I have done in the past, I did not come across many of the selections in this anthology.
Sienna explains how to encounter primary historical documents as a way of imagining new futures. He uses classical midrashim as two texts and lets us reread them through queer eyes thus expanding our ideas on what Jewishness is today. We see that Jewish sexuality and gender in practice was not as restricted by boundaries of gender, sex, nationality, or religion as we might have thought. Sienna is not pushing any kind of gay agenda but rather pointing out that we must rethink Judaism. In doing so, we question assumptions about how Jews have understood sexuality and gender throughout our long history as a people during which Jewish identity is often imagined as existing in spite of, or in opposition to,—the world of Jewish tradition. We are encouraged to read and reread, reimagine and revise what today’s Judaism can mean. process of constantly rereading, reimagining, and revising our understanding of what Judaism has meant, and what it can mean for us today.
What is contained in the book spans two millennia, five continents and translations from fifteen different languages. “A Rainbow Thread” is, in effect, queer Jewish history that includes poetry, drama, commentary, law and memoir. Like so many others, I have doubted that there is a place for me in Judaism and I thought I was forging a new path when I remain determined to be an active practicing Jew. I have since learned differently and now have a way to prove it— with this book. I am overwhelmed by the amount of information in “A Rainbow Thread” and I find myself lingering over each text included here and wondering why I had never read it before. We are done sitting on Judaism’s margins and we can now pitch our tents where we want. It may not be easy to do so but remember that it was once impossible to do so. I am in awe of what I see here and can’t wait to use it as a teaching tool.